The Carnival of Feminists

In 19 October 2005 Natalie Bennett wrote on her blog, Philobiblon, “Welcome! to the first Carnival of Feminists. In this show there are no captive animals or ‘freak’ displays, but plenty of passion, lots of fun, and more than the odd bit of juggling of life.” Since then, there have been close to fifty editions of the Carnival of Feminists, usually running on the first and third Wednesday of each month and hosted at a different blog each time.

Although Bennett initiated the first Carnival of Feminists, blog carnivals had been popping up in various communities in the blogosphere since 2002, when the Silflay Hraka blog announced its first Carnival of the Vanities (Bigwig, 20 Sept 2002). Indeed, when I asked Bennett in an e-mail interview on 19 August 2007 what inspired her to start the Carnival of Feminists, she said: “I saw male bloggers promoting themselves with vigour all over the blogosphere and saw very few women doing likewise – this was my attempt to get women promoting themselves and each other, and to hopefully bring together women who could help and support each other, share ideas and experiences, learn from each other.”

While the blogosphere has provided an invaluable space for feminist voices, online events such as carnivals also contribute to the creation of important dialogues. Indeed, when Bennett founded the Carnival of Feminists, one of her aims was to create and support dialogue among the different strands of feminist thought, to expose feminists to approaches that were perhaps unfamiliar to them. In my own study of feminist blogging, I have thought a great deal about how blogging technology allows bloggers to connect with one another, to engage in conversations as well as monologues, and to do so in a way that does not demand extensive outlay or technical skill.

The hyperlink,[1] a mainstay of many online texts, allows bloggers to connect their texts to other blogs, incorporating the linked text into the blog in a more tangible way than a citation, for instance, and comments[2] allow readers to add their voices to the text of the blog entry, often making blogs collaborative texts, even when they are maintained by a single blogger. Additional functions, such as trackback, traffic trackers, or site meters, allow bloggers to connect to other sites that have referenced a particular post and (in the case of a traffic tracker like Google Analytics) provide a snapshot of the visitor’s location and time spent on the site.

Also, open-access and user-friendly blogging platforms, such as Blogger, offer anyone with an Internet connection and a basic knowledge of word-processing and Internet navigation a low-cost and (theoretically at least) low-hassle publishing option. Although blogging has the potential to eliminate (or at least challenge) many barriers when it comes to publishing and connecting with an audience, barriers that continue to exclude many women from the relatively privileged circle of the blogosphere must not be ignored. Writer and blogger Audacia Ray describes the inequality of global Internet access: “Seventy-five percent of Americans have Internet access, while in many developing countries, less than 5 percent of the population has access” (Ray 211).

The effect of this imbalance is something Bennett has felt in her own attempts to extend the reach of the Carnival of Feminists: “I started out hoping to get a real dialogue going between bloggers in the developed and developing world, and that really hasn't worked out.” To date, the Carnival covers four continents, and Bennett is keen to involve bloggers in Africa and South America.

Difficulties do not end, however, with access to the Internet, blogging skills, and the luxury of free time. Many feminist bloggers face yet more challenges that can be frustrating and even frightening. Earlier this year, Jessica Valenti, editor of the widely read feminist blog Feministing.com, described in The Guardian (UK) how many women bloggers have been the targets of sustained and frightening hate attacks. She wrote, “While no one could deny that men experience abuse online, the sheer vitriol directed at women has become impossible to ignore” (Valenti 2).

Valenti referred specifically to the experience of Kathy Sierra, a blogger who was afraid to leave her property and cancelled events because threats of physical violence had been made against her online. In our correspondence, Bennett also commented on the attacks many feminist bloggers experience, “From what I've seen it tends to be women bloggers from ethnic minority communities who have the toughest time online, suffering from a high level of abuse and troll attacks. Not everyone can face this, however, and not everyone is ready for it.”